The Law of One, Book I, Session 10
Questioner: While an entity is incarnate in this third density at this time he may either learn unconsciously without knowing what he is learning,
or he may learn after he is consciously aware that he is learning in the ways of the Law of One.
By the second way of learning consciously, it is possible for the entity to greatly accelerate his growth.
Is this correct?
Ra: I am Ra. This is correct.
Questioner: Then although many entities are not consciously aware of it,what they really desire is to accelerate their growth, and it is their job todiscover this while they are incarnate.
Is it correct that they can accelerate their growth much more while in the third density than in between incarnations of this density?
Ra: I am Ra. This is correct.
We shall attempt to speak upon this concept.
The Law of One has as one of its primal distortions the free will distortion,
thus each entity is free to accept, reject, or ignore the mind/body/spirit complexes about it and ignore the creation itself.
There are many among your social memory complex distortion who, at this time/space, engage daily, as you would put it, in the working upon the Law of One in one of its primal distortions; that is, the ways of love.
However, if this same entity, being biased from the depths of its mind/body/spirit complex towards love/light, were then to accept the responsibility for each moment of the time/space accumulation of present moments available to it, such an entity can empower its progress in much the same way as we described the empowering of the call of your social complex distortion to the Confederation.
Questioner: Could you state this in a little different way … how you empower this call?
Ra: I am Ra. We understand you to speak now of our previous information.
The call begins with one.
This call is equal to infinity and is not, as you would say, counted.
It is the cornerstone.
The second call is added.
The third call empowers or doubles the second, and so forth, each additional calling doubling or granting power to all the preceding calls.
Thus, the call of many of your peoples is many, many-powered and overwhelmingly heard to the infinite reaches of the One Creation.
Questioner: For the general development of the reader of this book, could you state some of the practices or exercises to perform to produce an acceleration toward the Law of One?
Ra: I am Ra.
This is the most nearly centered and useable within your illusion complex.
The moment contains love.
That is the lesson/goal of this illusion or density.
The exercise is
to consciously see that love in awareness and understanding distortions.
The first attempt is the cornerstone.
Upon this choosing rests the remainder of the life-experience of an entity.
The second seeking
of love within the moment begins the addition.
The third seeking
empowers the second,
powering or doubling the third.
As with the previous type of empowerment, there will be some loss of power due to flaws within the seeking in the distortion of insincerity.
However, the conscious statement of self to self of the desire to seek love is so central an act of will that, as before, the loss of power due to this friction is inconsequential.
The universe is one being.
When a mind/body/spirit complex views another mind/body/spirit complex, see the Creator.
This is an helpful exercise.
Gaze within a mirror.
See the Creator.
Gaze at the creation which lies about the mind/body/spirit complex of each entity.
See the Creator.
The foundation or prerequisite of these exercises
is a predilection towards what may be called meditation, contemplation, or prayer.
With this attitude,
these exercises can be processed.
the data will not sink down into the roots of the tree of mind, thus enabling and ennobling the body and touching the spirit.
The Law of One, Book III, Session 52
Questioner: Thank you.
I think that possibly I am on an important point here because it seems to me that the great work in evolution is the discipline of personality, and it seems that we have two types of entities moving around the universe, one stemming from disciplines of personality, and the other stemming from what you call the slingshot effect.
I won’t even get into the sub-light speeds because I don’t consider that too important.
I only consider this material important because of the fact that we are considering disciplines of the personality.
Is the use of the slingshot effect for travel what you might call an intellectual or a left brain type of involvement of understanding rather than a right brain type?
Ra: I am Ra. Your perception on this point is extensive.
You penetrate the outer teaching.
We prefer not to utilize the terminology of right and left brain due to the inaccuracies of this terminology.
Some functions are repetitive or redundant in both lobes, and further, to some entities the functions of the right and left are reversed.
However, the heart of the query is worth some consideration.
The technology of which you, as a social complex, are so enamored at this time is but the birthing of the manipulation of the intelligent energy of the sub-Logos which, when carried much further, may evolve into technology capable of using the gravitic effects of which we spoke.
We note that this term is not accurate but there is no closer term.
Therefore, the use of technology to manipulate that outside the self is far, far less of an aid to personal evolution than the disciplines of the mind/body/spirit complex resulting in the whole knowledge of the self in the microcosm and macrocosm.
To the disciplined entity, all things are open and free.
The discipline which opens the universes opens also the gateways to evolution.
The difference is that of choosing either to hitchhike to a place where beauty may be seen or to walk, step by step, independent and free in this independence to praise the strength to walk and the opportunity for the awareness of beauty.
The hitchhiker, instead,
is distracted by conversation and the vagaries of the road and, dependent upon the whims of others, is concerned to make the appointment in time.
The hitchhiker sees the same beauty but has not prepared itself for the establishment, in the roots of mind, of the experience.