The Law of One, Book III, Session 66
Questioner: I have observed many activities known as psychic surgery in the area of the Philippine Islands.
It was my assumption that these healers are providing what I would call a training aid or a way of creating a reconfiguration of the mind of the patient to be healed as the relatively naive patient observes the action of the healer in seeing the materialized blood, etc. and reconfigures the roots of mind to believe, you might say, the healing is done and, therefore, heals himself.
Is this analysis that I have made correct?
Ra: I am Ra. This is correct.
We may speak slightly further on the type of opportunity.
There are times when the malcondition to be altered is without emotional, mental, or spiritual interest to the entity and is merely that which has, perhaps by chance genetic arrangement, occurred.
In these cases that which is apparently dematerialized will remain dematerialized and may be observed as so by any observer.
The malcondition which has an emotional, mental, or spiritual charge is likely not to remain dematerialized in the sense of the showing of the objective referent to an observer.
However, if the opportunity has been taken by the seeker the apparent malcondition of the physical complex will be at variance with the actual health, as you call this distortion, of the seeker and the lack of experiencing the distortions which the objective referent would suggest still held sway.
For instance, in this instrument the removal of three small cysts was the removal of material having no interest to the entity. Thus these growths remained dematerialized after the so-called psychic surgery experience.
In other psychic surgery the kidneys of this instrument were carefully offered a new configuration of being-ness which the entity embraced.
However, this particular portion of the mind/body/spirit complex carried a great deal of emotional, mental, and spiritual charge due to this distorted functioning being the cause of great illness in a certain configuration of events which culminated in this entity’s conscious decision to be of service.
Therefore, any objective scanning of this entity’s renal complex would indicate the rather extreme dysfunctional aspect which it showed previous to the psychic surgery experience, as you call it.
The key is not in the continuation of the dematerialization of distortion to the eye of the beholder but rather lies in the choosing of the newly materialized configuration which exists in time/space.
Questioner: Would you explain that last comment about the configuration in time/space?
Ra: I am Ra. Healing is done in the time/space portion of the mind/body/spirit complex, is adopted by the form-making or etheric body, and is then given to the space/time physical illusion for use in the activated yellow mind/body/spirit complex.
It is the adoption of the configuration which you call health by the etheric body in time/space which is the key to what you call health, not any event which occurs in space/time.
In the process you may see the transdimensional aspect of what you call will, for it is the will, the seeking, the desire of the entity which causes the indigo body to use the novel configuration and to reform the body which exists in space/time.
This is done in an instant and may be said to operate without regard to time.
We may note that in the healing of very young children
there is often an apparent healing by the healer in which the young entity has no part. This is never so,
for the mind/body/spirit complex in time/space is always capable of willing the distortions it chooses for experience no matter what the apparent age, as you call it, of the entity.
Questioner: Is this desire and will that operates through to the time/space section a function only of the entity who is healed or is it also the function of the healer, the crystallized healer?
Ra: I am Ra. May we take this opportunity to say that this is the activity of the Creator.
To specifically answer your query the crystallized healer has no will.
It offers an opportunity without attachment to the outcome, for it is aware that all is one and that the Creator is knowing Itself.
The Law of One, Book III, Session 73
Questioner: Then will you speak of the difference between the spiraling light that enters through the feet and the light invoked through the crown chakra?
Ra: I am Ra.
The action of the upward spiraling light
drawn by the will to meet the inner light of the one infinite Creator may be likened to the beating of the heart and the movement of the muscles surrounding the lungs and all the other functions of the parasympathetic nervous system.
The calling of the adept
may be likened to those nerve and muscle actions over which the mind/body/spirit complex has conscious control.
Questioner: Previously you stated that where the two directions meet you have a measure of the development of the particular mind/body/spirit complex. Am I correct?
Ra: I am Ra. This is correct.
Questioner: It would seem to me that the visualization of the invocation would be dependent upon what the use was to be of the light.
The use could be for healing, communication, or for the general awareness of the creation and the Creator.
Would you please speak on this process and my correctness in making this assumption?
Ra: I am Ra. We shall offer some thoughts though it is doubtful that we may exhaust this subject.
Each visualization, regardless of the point of the working, begins with some work within the indigo-ray.
As you may be aware, the ritual which you have begun is completely working within the indigo-ray.
This is well for it is the gateway.
From this beginning light may be invoked for communication or for healing.
You may note that in the ritual which we offered you to properly begin the Ra workings the first focus is upon the Creator.
We would further note a point which is both subtile and of some interest.
The upward spiraling light developed in its path by the will, and ultimately reaching an high place of mating with the inward fire of the one Creator, still is only preparation for the work upon the mind/body/spirit which may be done by the adept.
There is some crystallization of the energy centers used during each working so that the magician becomes more and more that which it seeks.
More importantly, the time/space mind/body/spirit analog, which is evoked as the magical personality, has its only opportunity to gain rapidly from the experience of the catalytic action available to the third-density space/time mind/body/spirit.
Thus the adept is aiding the Creator greatly by offering great catalyst to a greater portion of the creation which is identified as the mind/body/spirit totality of an entity.
Questioner: Desire and will are the factors in this process. Is this correct?
Ra: I am Ra. We would add one quality.
In the magical personality desire, will, and polarity are the keys.
The Law of One, Book IV, Session 77
Questioner: Is there any technique that we could use that we have not been using that would be beneficial for the instrument in this case?
Ra: I am Ra. We might suggest, without fractiousness, two.
Firstly, let the instrument remove the possibility of further ingestion of this group of foodstuffs.
Secondly, each of the group may become aware of the will to a greater extent.
We cannot instruct upon this but merely indicate, as we have previously, that it is a vital key to the evolution of the mind/body/spirit complex.